Crash Course Timeline, No. 26: Blanche Calloway, as Big as Her Brother's Shadow, Maybe Bigger

Damn legend.

As noted in the prior chapter on Cab Calloway, he grew up in the shadow of his older sister, Blanche Calloway. Pulling from multiple sources, first quoted from a website called Jazz Rhythm:

“Cab Calloway borrowed key elements from his elder sister’s act -- her bravura vocal style and Hi-de-Ho call and response routines. His 1976 memoir acknowledges her influence, declaring Blanche ‘vivacious, lovely, personality plus and a hell of a singer and dancer,’ an all-around entertainer who was ‘fabulous, happy and extroverted.’”

Now, from a site called The LeEMS Machine:

“She is relentlessly written about as residing in the shadow of her younger brother Cab Calloway. However, scholars and researchers have pointed out that, at one point, Blanche Calloway had attained more fame and renown, helping her brother in his show business breakthrough and inspiring his famous style.”

She would wind up living in Cab's shadow by the end of the 1930s, but, all things considered, Blanche Calloway arguably had the bigger life; it wouldn’t surprise me if neither one of them cared one way or the other. He borrowed from her style, she borrowed phrasing and characters from his songs (see cameos by Minnie the Moocher and the King of Sweden in Blanche Calloway’s hit, “Growlin’ Dan”), and so on. Both Calloways made their mark during the period when white audiences finally woke up to what black artists had been doing for decades. In this chapter, the “Hi De Ho Man” makes room for the woman who started her famous “Just a Crazy Song” with “Hi Hi Hi.”

Like her younger brother, Blanche Calloway was born in Rochester, New York, only five years earlier, in 1902. The family returned to their real home, Baltimore, Maryland, when Blanche was a teenager, with their mother, Martha Eulalia Reed, and her second husband, an insurance salesman named John Nelson Fortune.A church organist, Ms. Reed taught her children to play and love music, while trying to steer them away from careers in music, and she failed with at least three of them. In Blanche’s case, the betrayal came at the hands of a music teacher who pushed her to audition with a local talent scout. After Blanche dropped out of Morgan State College in the early 1920s, she wouldn’t hold another straight job until somewhere around the end of World War II.

Crash Course Timeline, No. 25: Cab Calloway, So Much More than the "Hi De Ho Man"

For those who first saw him in 1980.

“Cab Calloway is hip-hop.”
- Jon Landis, Director (The Blues Brothers, among others)

I’m a big fan of Landis, that movie and several others, but…yeah, that feels like a bridge too far to an anachronism. Related, raise your hand if The Blues Brothers was the first time you saw Cab Calloway perform. [Raises hand.]

At the same time, those few words from Landis hint at how unique, innovative and just plain massive Cab Calloway was in his 1930s-1940s heyday. As much as he had to claw (and disappoint his solidly-middle-class parents) to get there, once Calloway took over the house-band at the Cotton Club after Duke Ellington (profiled earlier) departed in 1931, he wouldn’t more than glance back for the next two decades. He hosted a twice-weekly radio, appeared in movies, wrote a succession of books on slang (1938’s Cab Calloway’s Cat-alogue was the first jive language dictionary available for circulation in New York’s public libraries), and featuring in a Bettie Boop cartoons (e.g., “Minnie the Moocher,” “The Old Man of the Mountain,” and “Snow White”) with his own dance moves translated to celluloid by the miracle of rotoscoping. In between all that, he invented The Moonwalk (though, as he remarked, “it was called the Buzz back then.”)

Calloway made a splash in every media available to him at his peak and, though racial discrimination was very much alive and unwell at that time, the hip ‘n’ high-brow felt the change in the air. When he starred opposite the then-fading Al Jolson (profiled earlier) in 1936’s The Singing Kid, film critic Arthur Knight saw a passing of the torch:

“…when Calloway begins singing in his characteristic style – in which the words are tools for exploring rhythm and stretching melody – it becomes clear that American culture is changing around Jolson and with (and through) Calloway.”

To think, had a followed his parents advice and gone to law school, none of that would have happened.

He was born Cabell Calloway III in Rochester, New York, in 1907 to two college graduates, his father, Cab Calloway, Jr., a lawyer with a sideline in real state, his mother, Martha Eulalia Reed, a teacher and church organist. (Not everyone who grows up with music in the household becomes a musician, but a lot of musicians grew up with music in the household.) The family relocated to Baltimore, Maryland when Calloway III was 11…which put him close to Pimlico, which gets a little closer to where his story begins. He skipped school often to work, selling newspapers, shine shoes and, when he could get out to the horse track, cool down horses after a race. A taste for gambling followed like a chaser and, after someone caught Calloway III “playing dice on the church steps,” his mother and stepfather (Calloway, Jr. died shortly after the move) shipped him to a reform school called Downington Industrial and Agricultural School.